Neda Atanasoski

What is good technology? Is 'good' technology even possible? And how can feminism help us work towards it? The Good Robot addresses these crucial questions through the voices of leading feminist thinkers, activists and technologists. Each thinker provides a snapshot of key challenges, questions and provocations in the field of feminism and technology.

While the question of whether various AI and technological advances can be ethical is not new, the embedded nature of feminist perspectives pulls out whether this perceived 'goodness' or 'wrongness' might actually impact our lives in the 21st century. This book explores both the radical possibilities of technology to disrupt practices of patriarchy, colonialism, racism and beyond but also provides a significant critique of how we can contain the ethical possibilities of entities we cannot predict. In exploring unjust technological practices and engaging critical voices in the tech industry, the existing moral issues are brought to light as well as the possible ethical quagmires.

This book opens a new space of discussion on digital technologies – one that insists that the future of AI is an urgent feminist issue.

This chapter can be found in Part IV: Good Visions, Chapter 15 and was written in collaboration with Felicity Amaya Schaeffer

This article tracks contemporary debates surrounding human trafficking, sex slavery, and the slave trade, in which the specter of the Ottoman empire and its system of slavery—as well as other “Oriental” slave systems—emerge as templates for imagining the place of sex in slavery. At the same time, the authors highlight how Ottoman and “Oriental” slavery is largely considered irrelevant to the genealogy of present‐day racial capitalism. By contrast, the authors argue that considering historically parallel and entangled slave systems is important not just to accounts of modern‐day slavery but also for how we conceptualize the “racial” in racial capitalism and the “queer” and “of color” in queer of color critique. Building on Black feminist historiography on the transatlantic slave trade, the commitments of queer of color critique, and contemporary research concerning sexual violation and racial capitalism, the authors explore how interconnected struggles across the globe are partitioned by imagined frameworks of racial and sexual difference that isolate entangled systems of gendered and sexual enslavement.

Moving past the conflation of state socialism with all socialist projects, this book opens up avenues for addressing socialist projects rooted in decolonial and antiracist politics. To that end, this anthology brings together scholarship across regions that engages postsocialism as an analytic that connects the ‘afters’ of the capitalist– socialist dynamic to present day politics. Resisting the revolutionary teleology of what was before, “postsocialism” can function to create space to work through ongoing legacies of socialisms in the present.

Looking at the Middle East, Scandanavia, Korea, Romania, China, and the US, the chapters in this book assess ongoing socialist legacies in new ethical collectivities and networks of dissent opposing state- and corporate- based military, economic, and cultural expansionism since the end of the Cold War.

The majority of the chapters in this book were originally published as a special issue of the journal, Social Identities.

To answer how sex, reproduction, and labor are co-articulated in robotics technologies that perpetuate capitalist racial and colonial modes of expansion and acceleration, this article examines how the category of ‘reproductive labor’ can be brought to bear upon fantasies of sex robotics and non-sex robotic projects that are about robot reproduction. As Neda Atanasoski and Kalindi Vora have argued elsewhere, technologies that perform labor in place of humans (including sex work) still have a human cost, despite a resolute desire to see technology as magical rather than the product of human work. This is because technoliberalism – the investment in technological futures that reaffirm the subject, political economy, and social life of the present – obscures the actual labor, now unrecognized either as human-performed or even as labor, required to support robotic activity.

Analyzing myriad technologies, from sex robots and military drones to sharing-economy platforms, Atanasoski and Vora show how liberal structures of antiblackness, settler colonialism, and patriarchy are fundamental to human---machine interactions, as well as the very definition of the human. While these new technologies and engineering projects promise a revolutionary new future, they replicate and reinforce racialized and gendered ideas about devalued work, exploitation, dispossession, and capitalist accumulation. Yet, even as engineers design robots to be more perfect versions of the human—more rational killers, more efficient workers, and tireless companions—the potential exists to develop alternative modes of engineering and technological development in ways that refuse the racial and colonial logics that maintain social hierarchies and inequality.

Humanitarian Violence considers U.S. militarism—humanitarian militarism—during the Vietnam War, the Soviet-Afghan War, and the 1990s wars of secession in the former Yugoslavia. Neda Atanasoski reveals a system of postsocialist imperialism based on humanitarian ethics, identifying a discourse of race that focuses on ideological and cultural differences and makes postsocialist and Islamic nations the targets of U.S. disciplining violence.